Combining Texts

All the ideas for 'A Short History of Ethics', 'Significance of the Kripkean Nec A Posteriori' and 'The Ultimate Constituents of Matter'

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26 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
1. Philosophy / C. History of Philosophy / 5. Modern Philosophy / c. Modern philosophy mid-period
Analytic philosophy loved the necessary a priori analytic, linguistic modality, and rigour [Soames]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
If philosophy is analysis of meaning, available to all competent speakers, what's left for philosophers? [Soames]
4. Formal Logic / F. Set Theory ST / 8. Critique of Set Theory
Classes, grouped by a convenient property, are logical constructions [Russell]
7. Existence / D. Theories of Reality / 4. Anti-realism
Visible things are physical and external, but only exist when viewed [Russell]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
Kripkean essential properties and relations are necessary, in all genuinely possible worlds [Soames]
10. Modality / C. Sources of Modality / 3. Necessity by Convention
A key achievement of Kripke is showing that important modalities are not linguistic in source [Soames]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
Kripkean possible worlds are abstract maximal states in which the real world could have been [Soames]
12. Knowledge Sources / B. Perception / 4. Sense Data / b. Nature of sense-data
Sense-data are purely physical [Russell]
If my body literally lost its mind, the object seen when I see a flash would still exist [Russell]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
When Aristotle speaks of soul he means something like personality [MacIntyre]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
A man is a succession of momentary men, bound by continuity and causation [Russell]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
We could probably, in principle, infer minds from brains, and brains from minds [Russell]
19. Language / C. Assigning Meanings / 10. Two-Dimensional Semantics
Two-dimensionalism reinstates descriptivism, and reconnects necessity and apriority to analyticity [Soames]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / D. Deontological Ethics / 2. Duty
My duties depend on my identity, which depends on my social relations [MacIntyre]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
I am naturally free if I am not tied to anyone by a contract [MacIntyre]
25. Social Practice / C. Rights / 1. Basis of Rights
Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter
Matter requires a division into time-corpuscles as well as space-corpuscles [Russell]
Matter is a logical construction [Russell]
27. Natural Reality / C. Space / 2. Space
Six dimensions are needed for a particular, three within its own space, and three to locate that space [Russell]
29. Religion / B. Monotheistic Religion / 5. Bible
The Bible is a story about God in which humans are incidental characters [MacIntyre]